We are constantly fed a version of AI that looks, sounds and acts suspiciously like us. It speaks in polished sentences, mimics emotions, expresses curiosity, claims to feel compassion, even dabbles in what it calls creativity.
But what we call AI today is nothing more than a statistical machine: a digital parrot regurgitating patterns mined from oceans of human data (the situation hasn’t changed much since it was discussed here five years ago). When it writes an answer to a question, it literally just guesses which letter and word will come next in a sequence – based on the data it’s been trained on.
This means AI has no understanding. No consciousness. No knowledge in any real, human sense. Just pure probability-driven, engineered brilliance — nothing more, and nothing less.
So why is a real “thinking” AI likely impossible? Because it’s bodiless. It has no senses, no flesh, no nerves, no pain, no pleasure. It doesn’t hunger, desire or fear. And because there is no cognition — not a shred — there’s a fundamental gap between the data it consumes (data born out of human feelings and experience) and what it can do with them.
Philosopher David Chalmers calls the mysterious mechanism underlying the relationship between our physical body and consciousness the “hard problem of consciousness”. Eminent scientists have recently hypothesised that consciousness actually emerges from the integration of internal, mental states with sensory representations (such as changes in heart rate, sweating and much more).
Given the paramount importance of the human senses and emotion for consciousness to “happen”, there is a profound and probably irreconcilable disconnect between general AI, the machine, and consciousness, a human phenomenon.
Yes, and that is precisely what you have done in your response.
You saw something you disagreed with, as did I. You felt an impulse to argue about it, as did I. You predicted the right series of words to convey the are argument, and then typed them, as did I.
There is no deep thought to what either of us has done here. We have in fact both performed as little rigorous thought as necessary, instead relying on experience from seeing other people do the same thing, because that is vastly more efficient than doing a full philosophical disassembly of every last thing we converse about.
That disassembly is expensive. Not only does it take time, but it puts us at risk of having to reevaluate notions that we're comfortable with, and would rather not revisit. I look at what you've written, and I see no sign of a mind that is in a state suitable for that. Your words are defensive ("delusion") rather than curious, so how can you have a discussion that is intellectual, rather than merely pretending to be?