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[–] 15 points 2 years ago (2 children)

Warning: this is a hexbear user

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  • [–] 36 points 2 years ago (2 children)

    But is warning morally justified?

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  • [–] 7 points 2 years ago (1 child)
  • [–] 29 points 2 years ago (1 child)

    What is your moral justification for posting?

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  • [–] 4 points 2 years ago (2 children)

    That it's fun to do and informative to others. It might be fun for them too.

    The reason I was asking morality yesterday was because that was the main question of the post. America bad and Russia bad are moral questions, so I was asking them as such.

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  • [–] 24 points 2 years ago (1 child)

    I will admit that I am having fun posting.

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  • [–] 14 points 2 years ago (1 child)

    But is your fun the morally justifiable kind? I'm trying to get to the bottom of this in a truely high-level idea discussion with the morality understander important-high-level-ideas

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  • [–] 20 points 2 years ago (1 child)
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  • [–] 15 points 2 years ago (1 child)

    What makes it morally justifiable in this case but not others?

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  • [–] 3 points 2 years ago (1 child)

    That it is benefiting those involved instead of being to their determent.

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  • [–] 14 points 2 years ago (1 child)

    Is benefiting others morally justifiable?

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  • [–] 4 points 2 years ago (1 child)
  • [–] 15 points 2 years ago (1 child)

    What is the moral justification for your answer?

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  • [–] 4 points 2 years ago (1 child)

    It's actually axiomatic. I can't really prove or justify why one should be good or bad, or why they should be good or bad to one another. But that good is good and to be strived for is the staring point of the philosophy.

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  • [–] 15 points 2 years ago (1 child)

    This is an appeal to the one true scotsman fallacy

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  • [–] 3 points 2 years ago (1 child)

    Look up axioms. You'll see they are the staring points of logical arguments.

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  • [–] 11 points 2 years ago (1 child)

    Why do you get to define axioms to exclude my definition?

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  • [–] 2 points 2 years ago (1 child)

    I don't define axioms. It is the general definition commonly used, as recorded (but not decided) by the dictionary. Do you in fact have a different definition?

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  • [–] 11 points 2 years ago (1 child)

    Words have the meaning we give them, not always just the original meaning

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  • [–] 2 points 2 years ago (1 child)

    Exactly. And the general meaning is the one I just gave.

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  • [–] 12 points 2 years ago* (1 child)

    But general definition is not stable it changes. You're just saying this in a way to negate my definition. Why do you get to define it?

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  • [–] 0 points 2 years ago (1 child)

    The majority/community defines it has hasn't changed it yet.

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  • [–] 10 points 2 years ago (1 child)

    So you're trying to say words have actual meanings?

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  • [–] 1 point 2 years ago (1 child)

    They have the actual meaning that the majority or community gives them. But that isn't necessarily static. But you've shown no evidence that it's changed in this case. That's what I've always been saying.

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  • [–] 8 points 2 years ago (1 child)

    So words have settled meanings when you say they do?

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  • [–] 1 point 2 years ago (1 child)

    What do you mean settled? Do words meaning change? Absolutely. Quick examples from Google are awesome, egregious, awful, terrific, smeart->smart, nice, wicked, presently, etc

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  • [–] 9 points 2 years ago (1 child)

    I mean you feel confindent saying that a word has a meaning that is agreed upon

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  • [–] 0 points 2 years ago (1 child)

    Yes, because engaging with hexbears is a waste of time. They are not here in good faith. Either that or they don't know any better, which in practice amounts to the same thing.

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  • [–] 3 points 2 years ago (1 child)

    My post was an inside joke based on that users previous posts on our instance.

    Have you engaged with a hexbear in good faith?

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  • [–] 0 points 2 years ago (1 child)

    That's a fair question and in all honesty the answer is no, because based on what I can easily see and understand of hexbears, they aren't intellectually serious people and to the contrary are more akin to a kind of 4-chan trolling community than anything worth actual intellectual engagement.

    I could be wrong, but so far I have yet to see any evidence as such.

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  • [–] 2 points 2 years ago (1 child)

    So you wouldn't engage with any of us in good faith, because you've decided that we aren't capable of that

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